Kalika Ashtakam is a stotra to Maa Kali, the fierce and compassionate Mahakali, traditionally attributed to Adi Shankaracharya. It has a dhyana (meditation) verse and eight verses of praise. Every verse ends with the refrain 'even the gods cannot fully know your true form'.
Kalika Ashtakam lyrics (Sanskrit)
рдЧрд▓рджреНрд░рдХреНрддрдореБрдгреНрдбрд╛рд╡рд▓реАрдХрдгреНрдардорд╛рд▓рд╛
рдорд╣реЛрдШреЛрд░рд░рд╛рд╡рд╛ рд╕реБрджрдВрд╖реНрдЯреНрд░рд╛ рдХрд░рд╛рд▓рд╛
рд╡рд┐рд╡рд╕реНрддреНрд░рд╛ рд╢реНрдорд╢рд╛рдирд╛рд▓рдпрд╛ рдореБрдХреНрддрдХреЗрд╢реА
рдорд╣рд╛рдХрд╛рд▓рдХрд╛рдорд╛рдХреБрд▓рд╛ рдХрд╛рд▓рд┐рдХреЗрдпрдореН
рд╡рд┐рд░рдЮреНрдЪреНрдпрд╛рджрд┐рджреЗрд╡рд╛рд╕реНрддреНрд░рдпрд╕реНрддреЗ рдЧреБрдгрд╛рдВрд╕реНрддреНрд░реАрдиреН
рд╕рдорд╛рд░рд╛рдзреНрдп рдХрд╛рд▓реАрдВ рдкреНрд░рдзрд╛рдирд╛ рдмрднреВрд╡реБрдГ
рдЕрдирд╛рджрд┐рдВ рд╕реБрд░рд╛рджрд┐рдВ рдордЦрд╛рджрд┐рдВ рднрд╡рд╛рджрд┐рдВ
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рдЬрдЧрдиреНрдореЛрд╣рдиреАрдпрдВ рддреБ рд╡рд╛рдЧреНрд╡рд╛рджрд┐рдиреАрдпрдВ
рд╕реБрд╣реГрддреНрдкреЛрд╖рд┐рдгреАрд╢рддреНрд░реБрд╕рдВрд╣рд╛рд░рдгреАрдпрдореН
рд╡рдЪрд╕реНрддрдореНрднрдиреАрдпрдВ рдХрд┐рдореБрдЪреНрдЪрд╛рдЯрдиреАрдпрдВ
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рдЗрдпрдВ рд╕реНрд╡рд░реНрдЧрджрд╛рддреНрд░реА рдкреБрдирдГ рдХрд▓реНрдкрд╡рд▓реНрд▓реА
рдордиреЛрдЬрд╛рдВрд╕реНрддреБ рдХрд╛рдорд╛рдиреН рдпрдерд╛рд░реНрдердВ рдкреНрд░рдХреБрд░реНрдпрд╛рддреН
рддрдерд╛ рддреЗ рдХреГрддрд╛рд░реНрдерд╛ рднрд╡рдиреНрддреАрддрд┐ рдирд┐рддреНрдпрдВ
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рд╕реБрд░рд╛рдкрд╛рдирдорддреНрддрд╛ рд╕реБрднрдХреНрддрд╛рдиреБрд░рдХреНрддрд╛
рд▓рд╕рддреНрдкреВрддрдЪрд┐рддреНрддреЗ рд╕рджрд╛рд╡рд┐рд░реНрднрд╡рддреНрддреЗ
рдЬрдкрдзреНрдпрд╛рдирдкреВрдЬрд╛рд╕реБрдзрд╛рдзреМрддрдкрдЩреНрдХрд╛
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рдЪрд┐рджрд╛рдирдиреНрджрдХрдиреНрджрдВ рд╣рд╕рдиреН рдордиреНрджрдордиреНрджрдВ
рд╢рд░рдЪреНрдЪрдиреНрджреНрд░рдХреЛрдЯрд┐рдкреНрд░рднрд╛рдкреБрдЮреНрдЬрдмрд┐рдореНрдмрдореН
рдореБрдиреАрдирд╛рдВ рдХрд╡реАрдирд╛рдВ рд╣реГрджрд┐ рджреНрдпреЛрддрдпрдиреНрддрдВ
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рдорд╣рд╛рдореЗрдШрдХрд╛рд▓реА рд╕реБрд░рдХреНрддрд╛рдкрд┐ рд╢реБрднреНрд░рд╛
рдХрджрд╛рдЪрд┐рджреН рд╡рд┐рдЪрд┐рддреНрд░рд╛рдХреГрддрд┐рд░реНрдпреЛрдЧрдорд╛рдпрд╛
рди рдмрд╛рд▓рд╛ рди рд╡реГрджреНрдзрд╛ рди рдХрд╛рдорд╛рддреБрд░рд╛рдкрд┐
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рдХреНрд╖рдорд╕реНрд╡рд╛рдкрд░рд╛рдзрдВ рдорд╣рд╛рдЧреБрдкреНрддрднрд╛рд╡рдВ
рдордпрд╛ рд▓реЛрдХрдордзреНрдпреЗ рдкреНрд░рдХрд╛рд╢рд┐рдХреГрддрдВ рдпрддреН
рддрд╡ рдзреНрдпрд╛рдирдкреВрддреЗрди рдЪрд╛рдкрд▓реНрдпрднрд╛рд╡рд╛рддреН
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
рдпрджрд┐ рдзреНрдпрд╛рдирдпреБрдХреНрддрдВ рдкрдареЗрджреН рдпреЛ рдордиреБрд╖реНрдпрд╕реНрддрджрд╛
рд╕рд░реНрд╡рд▓реЛрдХреЗ рд╡рд┐рд╢рд╛рд▓реЛ рднрд╡реЗрдЪреНрдЪ
рдЧреГрд╣реЗ рдЪрд╛рд╖реНрдЯрд╕рд┐рджреНрдзрд┐рд░реНрдореГрддреЗ рдЪрд╛рдкрд┐ рдореБрдХреНрддрд┐рдГ
рд╕реНрд╡рд░реВрдкрдВ рддреНрд╡рджреАрдпрдВ рди рд╡рд┐рдиреНрджрдиреНрддрд┐ рджреЗрд╡рд╛рдГ
Meaning (short)
| Verse | Meaning |
|---|---|
| Dhyana | Kali is pictured with a garland of skulls, a dark and fearsome form, loose hair, dwelling in the cremation ground, absorbed in Mahakala (Shiva). |
| 1 | The trinity of Brahma, Vishnu and Shiva, who depend on the three gunas, worship Kali and became chief among the gods. She is the first and the origin of creation. Even the gods cannot know your true form. |
| 2 | She enchants the world, is honoured by the goddess of speech, nourishes her friends and destroys foes. The tantric terms stambhana and uchchatana describe her power to still and drive away hostile forces. Your true form is beyond the gods. |
| 3 | She is a wish-fulfilling creeper that gives heaven and fulfils desires, and those who receive her grace become fulfilled. |
| 4 | She is intoxicated and fond of her devotees, and appears in pure hearts. Japa, meditation and worship wash away impurity like nectar. The word surapana is traditionally read as intoxication with divine bliss. |
| 5 | Her form is blissful consciousness with a gentle smile, shining with the light of crores of autumn moons, illuminating the hearts of sages and poets. |
| 6 | She is sometimes dark like a great cloud, sometimes red, sometimes white, a yogamaya of many forms. She is neither child, nor old, nor lustful. |
| 7 | Forgive me for revealing your deep secret nature to the world out of my restlessness, though I am purified by meditating on you. |
| 8 | Phalashruti: it is traditionally said that one who recites this with meditation becomes great among people, gains the eight siddhis at home and attains liberation at the end. |
Verse numbering and wording of translations differ slightly between sources; this is a short summary of the traditional meaning.
When is Kalika Ashtakam recited?
- Fridays and during Navratri are considered especially auspicious.
- It is also recited at Kali Chaudas (Roop Chaturdashi) and on Amavasya nights.
- Bathe, light a lamp, sit facing east or north before an image of the Goddess, and recite slowly with devotion.
Devotees chant it for courage and protection and to let go of fear and ego. These are traditional beliefs, not guarantees.
Frequently asked questions
Who wrote Kalika Ashtakam?
It is traditionally attributed to Adi Shankaracharya.
How many verses does it have?
A dhyana verse and eight verses of praise, the last being the phalashruti.
What does the refrain mean?
'Svarupam tvadiyam na vindanti devah': even the gods cannot fully know your true form.
Does surapana mean liquor?
The literal word means drinking wine, but traditionally it is read as being intoxicated with divine ecstasy.
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